Weltweite Weinmanagement-Philosophie: Bagavath Geetha

The Gita views the world as transient, with all bodies and matter being impermanent. Everything that constitutes Prakriti (nature, matter) is process-driven and has a finite existence. It is born, grows, matures, decays, and dies. This transient reality is regarded as Maya. Like the Upanishads, the Gita focuses on what it considers real in this world of change, impermanence, and infinity. To establish the theological framework regarding the world, the text relies on the theories of the Samkhya and Vedanta schools of Hinduism. The Upanishads developed the equation 'Atman = Brahman', and this belief is central to the Gita. However, this equation is interpreted in various ways by different sub-schools of Vedanta. In the Gita, the soul of each person is considered identical to that of every other person and all beings, but it does not support an identity with the Brahman. The Gita teaches the Divine through various spiritual paths - Jnana, Bhakti, and Karma.